Results for 'Alan M. Beck'

962 found
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  1.  24
    Companion Animals and Their Companions: Sharing a Strategy for Survival.Alan M. Beck - 1999 - Bulletin of Science, Technology and Society 19 (4):281-285.
    It is well documented that people denied good human contact and interaction do not thrive well. One way people can be protected from the ravages of loneliness is animal companionship. Early laboratory observations of people with animals encouraged a period of research to identify, document, and assess the beneficial health implications of our relationship with companion animals. All indications are that companion animals play the role of a family member, often a member with the most desired attributes. Ordinary interactions with (...)
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  2.  1
    Aubrey H. Fine, Megan K. Mueller, Zenithson Y. Ng, Alan M. Beck, and Jose M. Peralta (Eds.), 'The Routledge International Handbook of Human-Animal Interactions and Anthrozoology'. [REVIEW]Miriana Maio - 2024 - Philosophy in Review 44 (4):7-9.
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  3.  49
    Ptolemaic Chronology Alan Edouard Samuel: Ptolemaic Chronology. (Münchener Beiträge zur Papyrusforschung und antiken Rechtsgeschichte, 45.) Pp. 173. Munich: Beck, 1962. Paper, DM. 25. [REVIEW]P. M. Fraser - 1964 - The Classical Review 14 (03):316-319.
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  4.  76
    Ancient Chronology Alan E. Samuel: Greek and Roman Chronology: Calendars and Years in Classical Antiquity. (Handbuch der Altertumswissenschaft, i. 7.) Pp. xvii+307; 11 figs. Munich: Beck, 1972. Cloth, DM.75. [REVIEW]D. M. Lewis - 1975 - The Classical Review 25 (01):69-72.
  5.  40
    Just enough.Alan M. Zaitchik - 1975 - Philosophical Quarterly 25 (101):340-345.
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  6.  31
    Using Survey Measures to Assess Risk Selection among Medicare Managed Care Plans.Alan M. Zaslavsky & Melinda J. Beeuwkes Buntin - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (2):138-151.
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  7.  45
    Metacognition and change detection: Do lab and life really converge?Daniel Smilek, John D. Eastwood, Michael G. Reynolds & Alan Kingstone - 2008 - Consciousness and Cognition 17 (3):1056-1061.
    Studies of change blindness indicate that more intentional monitoring of changes is necessary to successfully detect changes as scene complexity increases. However, there have been conflicting reports as to whether people are aware of this relation between intention and successful change detection as scene complexity increases. Here we continue our dialogue with [Beck, M. R., Levin, D. T., & Angelone, B. . Change blindness blindness: Beliefs about the roles of intention and scene complexity in change detection. Consciousness and Cognition, (...)
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  8.  33
    A Re‐Evaluation of Story Grammars.Alan M. Frisch & Donald Perlis - 1981 - Cognitive Science 5 (1):79-86.
    Black and Wilensky (1979) have made serious methodological errors in analyzing story grammars, and in the process they have committed additional errors in applying formal language theory. Our arguments involve clarifying certain aspects of knowledge representation crucial to a proper treatment of story understanding.Particular criticisms focus on the following shortcomings of their presentation: 1) an erroneous statement from formal language theory, 2) misapplication of formal language theory to story grammars, 3) unsubstantiated and doubtful analogies with English grammar, 4) various non (...)
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  9. Pretense and representation: The origins of "theory of mind.".Alan M. Leslie - 1987 - Psychological Review 94 (4):412-426.
  10.  67
    Domain specificity in conceptual development: Neuropsychological evidence from autism.Alan M. Leslie & Laila Thaiss - 1992 - Cognition 43 (3):225-251.
  11.  23
    On primordialism versus post-modernism: A response to Thomas Dean.Alan M. Olson - 1985 - Philosophy East and West 35 (1):91-95.
  12.  39
    Do six-month-old infants perceive causality?Alan M. Leslie & Stephanie Keeble - 1987 - Cognition 25 (3):265-288.
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  13. Pretending and believing: issues in the theory of ToMM.Alan M. Leslie - 1994 - Cognition 50 (1-3):211-238.
  14.  13
    Der christliche Glaube und die Gesellschaft: Eine britische Perspektive.Alan M. Suggate - 1987 - Zeitschrift Für Evangelische Ethik 31 (1):317-335.
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  15.  24
    Glasnost and Enlightenment.Alan M. Olson - 1990 - Philosophy Today 34 (2):99-110.
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  16.  14
    Heidegger & Jaspers.Alan M. Olson (ed.) - 1994 - Philadelphia: Temple University Press.
  17. Myth, Symbol and Reality.Alan M. Olson - 1981 - Religious Studies 17 (4):580-580.
     
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  18. Phenomenology, Religious Studies, and Theology.Alan M. Olson - 1994 - Analecta Husserliana 43:335.
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  19. Transcendence and the Sacred.Alan M. Olson, Leroy S. Rouner & Seyyed Hossein Nasr - 1984 - Philosophy East and West 34 (2):211-226.
     
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  20. Pure Consciousness As Ultimate Reality.Alan M. Laibelman - 2003 - Ultimate Reality and Meaning 26 (1):49-73.
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  21. Discursive representation in infancy.Alan M. Leslie - 1982 - In B. de Gelder, Knowledge and Representation. Routledge & Kegan Paul. pp. 80--93.
     
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  22.  34
    Prospects for a cognitive neuropsychology of autism: Hobson's choice.Alan M. Leslie & Uta Frith - 1990 - Psychological Review 97 (1):122-131.
  23. Indexing and the object concept: developing `what' and `where' systems.Alan M. Leslie, Fei Xu, Patrice D. Tremoulet & Brian J. Scholl - 1998 - Trends in Cognitive Sciences 2 (1):10-18.
  24. Modularity, development and "theory of mind".Alan M. Leslie & Brian J. Scholl - 1999 - Mind and Language 14 (1):131-153.
    Psychologists and philosophers have recently been exploring whether the mechanisms which underlie the acquisition of ‘theory of mind’ (ToM) are best charac- terized as cognitive modules or as developing theories. In this paper, we attempt to clarify what a modular account of ToM entails, and why it is an attractive type of explanation. Intuitions and arguments in this debate often turn on the role of develop- ment: traditional research on ToM focuses on various developmental sequences, whereas cognitive modules are thought (...)
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  25. Ultimate Reality and Meaning According to the Perennial Philosophy: Evidence from the Mathematical and Physical Sciences.Alan M. Laibelman - 1992 - Ultimate Reality and Meaning 15 (3):216-236.
  26.  12
    The Other Perennial Philosophy: A Metaphysical Dialectic.Alan M. Laibelman - 2000 - Upa.
    The Other Perennial Philosophy: A Metaphysical Dialectic seeks to synthesize the many fields within science, philosophy, and religion to achieve the most comprehensive picture ever constructed to incorporate universally held beliefs about God, man, and the universe. This book attempts to accomplish several interrelated purposes: to describe the Perennial Philosophy in its depth; to analyze the critical elements contained within such a body of thought; to bring to light the vast literature of views which are oppositional, at least on some (...)
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  27. Mary Wollstonecraft, Freedom and the Enduring Power of Social Domination.Alan M. S. J. Coffee - 2013 - European Journal of Political Theory 12 (2):116-135.
    Even long after their formal exclusion has come to an end, members of previously oppressed social groups often continue to face disproportionate restrictions on their freedom, as the experience of many women over the last century has shown. Working within in a framework in which freedom is understood as independence from arbitrary power, Mary Wollstonecraft provides an explanation of why such domination may persist and offers a model through which it can be addressed. Republicans rely on processes of rational public (...)
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  28. 1. the imitation game.Alan M. Turing - 2006 - In Maureen Eckert, Theories of Mind: An Introductory Reader. Rowman & Littlefield. pp. 51.
     
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  29.  38
    The relationship between income, education and hypertension.Alan M. Sear, Martin Weinrich, James E. Hersh & Jan Jan Lam - 1982 - Journal of Biosocial Science 14 (2):213-221.
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  30.  15
    The Artistic Transformation of Trauma, Loss, and Adversity in the Blues.Alan M. Steinberg, Robert S. Pynoos & Robert Abramovitz - 2011-12-09 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather, Blues–Philosophy for Everyone. Wiley‐Blackwell. pp. 49–65.
    This chapter contains sections titled: The Roots of the Blues in Trauma, Loss, and Adversity Transforming Trauma, Loss, and Adversity The Blues as Living Oral History Transformation through Music Emotional Regulation in the Blues The Creative Reverberation of Traumatic Loss The Blues as a Living, Evolving Legacy Notes.
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  31.  63
    Epochal Consciousness and the Philosophy of History.Alan M. Olson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 8:159-171.
    Does the philosophy of history have a future? In 1949 Karl Jaspers, echoing Hegel, still identified history as the “great question” in philosophy; but in 1966 Karl Löwith observed that the philosophy of history had been reduced to little more than “epochal consciousness.” During the 1970s analytical philosophers endorsed the critical-speculative distinction of C. D. Broad and the question of universal history was effectively bracketed. Post-structuralists and feminists during the 70s and 80s endorsed the observation of Michel Foucault that history (...)
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  32. Mood and recognition memory: A comparison of two procedures.K. A. M. Garcia & R. C. Beck - 1985 - Bulletin of the Psychonomic Society 23 (6).
  33.  12
    Predictors of Contraceptive Practice for Low-Income Women in Cali, Colombia.Alan M. Sear - 1975 - Journal of Biosocial Science 7 (2):171-188.
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  34. The generative basis of natural number concepts.Alan M. Leslie, Rochel Gelman & C. R. Gallistel - 2008 - Trends in Cognitive Sciences 12 (6):213-218.
    Number concepts must support arithmetic inference. Using this principle, it can be argued that the integer concept of exactly ONE is a necessary part of the psychological foundations of number, as is the notion of the exact equality - that is, perfect substitutability. The inability to support reasoning involving exact equality is a shortcoming in current theories about the development of numerical reasoning. A simple innate basis for the natural number concepts can be proposed that embodies the arithmetic principle, supports (...)
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  35. Quantification: An initial.Alan M. Frischt - 1986 - In A. G. Cohn & J. R. Thomas, Artificial Intelligence and Its Applications. John Wiley and Sons. pp. 5.
     
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  36.  12
    Un fascisme aux couleurs nationales.Alan M. Frommer - 1987 - Res Publica 29 (4):601-616.
    The British Union of Fascists dealt with the contradictions between its fascist ideology and certain institutions and values dominant in Britain in the 1930s. The economic and social conditions in Britain provided the back-cloth from which the BUF's ideology and policies emerged.While critical of Parliament as inadequate for coping with a modern economy, the BUF had to take account of the depth of public attachment to elections and democracy. Corporate state proposals were presented as expressing the British habit of teamwork, (...)
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  37.  10
    Interpersonal and Structural Domination: Frederick Douglass and the Invisible Chains that Bind Us.Alan M. S. J. Coffee - 2024 - Social Theory and Practice 50 (4):543–565.
    Republicans are divided on the question of whether domination is best understood in terms of capacities to act intentionally or of certain structural aspects of society. I offer a model combining each aspect derived from Frederick Douglass’s philosophy. Douglass referred to slavery in both interpersonal terms (to individuals) and structural (to the community), focussing on the unique and pervasive role played by social prejudice which distorts public reason thereby disabling the functioning of republican institutions. While Douglass’s insights constitute a significant (...)
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  38.  56
    Relevance: Communication and Cognition.Alan M. Leslie - 1989 - Mind and Language 4 (1-2):147-150.
  39.  28
    A Critical Survey of Studies on the Languages of Java and Madura.Alan M. Stevens & E. M. Uhlenbeck - 1965 - Journal of the American Oriental Society 85 (4):607.
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  40. The Artistic Transformation of Trauma, Loss, and Adversity in the Blues.Alan M. Steinberg, Robert S. Pynoos & Robert Abramovitz - 2011 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather, Blues - Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.
     
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  41.  22
    The Reconstruction of Proto-Malayo-Javanic.Alan M. Stevens & Bernd Nothofer - 1977 - Journal of the American Oriental Society 97 (3):359.
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  42.  17
    Le Malais: Essai d'analyse fonctionelle et structurale.Alan M. Stevens & Joseph Verguin - 1969 - Journal of the American Oriental Society 89 (1):219.
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  43. The First Epistle General of Peter.Alan M. Stibbs - 1959
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  44. Daniel Strauss, philosophy: Discipline of the disciplines.Alan M. Cameron - 2012 - Philosophia Reformata 77 (1).
     
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  45.  24
    Auxin‐binding proteins and their possible roles in auxin‐mediated plant cell growth.Alan M. Jones & Paruchuri V. Prasad - 1992 - Bioessays 14 (1):43-48.
    Like several other classes of hormones, the class of plant hormones called auxins exert myriad effects on cell development. While auxins are most noted for inducing cell elongation, they are also involved in cell division, cell differentiation, cell and organ polarity, and wound responsiveness. Consistent with this pleiotropy, is the recent identification of several putative auxin receptors that in theory could represent the primary elements of more than one auxin signal pathway leading to distinct responses or leading in parallel to (...)
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  46. URAM 1978–1992: Are Objectives Met?Alan M. Laibelman - 1994 - Ultimate Reality and Meaning 17 (2):150-157.
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  47.  36
    Partial androgen insensitivity syndrome (reifenstein's syndrome) in the Roman world.Alan M. Greaves - 2012 - Classical Quarterly 62 (2):888-892.
  48. Two spheres of domination: Republican theory, social norms and the insufficiency of negative freedom.Alan M. S. J. Coffee - 2015 - Contemporary Political Theory 14 (1):45-62.
    Republicans understand freedom as the guaranteed protection against any arbitrary use of coercive power. This freedom is exercised within a political community, and the concept of arbitrariness is defined with reference to the actual ideas of its citizens about what is in their shared interests. According to many current defenders of the republican model, this form of freedom is understood in strictly negative terms representing an absence of domination. I argue that this assumption is misguided. First, it is internally inconsistent. (...)
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  49. Inclusivity and Equality: Freedom of Thought, Conscience and Religion in Republican Society.Alan M. S. J. Coffee - 2008 - Politics in Central Europe 4 (2):26-40.
    Balancing citizens’ freedom thought, conscience and religion with the authority of the law which applies to all citizens alike presents an especial challenge for the governments of European nations with socially diverse and pluralistic populations. I address this problem from within the republican tradition represented by Machiavelli, Harrington and Madison. Republicans have historically focused on public debate as the means to identify a set of shared interests which the law should uphold in the interests of all. Within pluralistic societies, however, (...)
     
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  50. How to acquire a 'representational theory of mind'.Alan M. Leslie - 2000 - In Dan Sperber, Metarepresentations: A Multidisciplinary Perspective. Oxford University Press USA. pp. 197--223.
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